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Just Thinking About Christianity Makes People More Racist

  • Posted on December 13, 2010 at 7:43 pm

pure white

Yikes, according to a study in Social Psychological and Personality Science:

Participants subliminally primed with Christian words displayed more covert racial prejudice against African-Americans (Study 1) and more general negative affect toward African-Americans (Study 2) than did persons primed with neutral words. The effects of priming on racial prejudice remained even when statistically controlling for pre-existing levels of religiousness and spirituality. Possible mechanisms for the observed effect of Christian religion on racial prejudice are discussed.

Barking Up the Wrong Tree: Does thinking about Christianity make people more racist?

The link only has the abstract, so I’m not sure about the methodology, but that’s a kind of scary result considering all the religious propaganda in the States.

Update:

Trevor Blake provided a link to a PDF of the full study, and that sheds some light on the subject. Of particular note is the “Caveats” section (emphasis mine):

It should be noted that, in both experiments, the baseline level of covert racial prejudice was in the neutral range. Furthermore, the magnitude of effects in this study was small. Priming Christian concepts did not cause a large increase in racial prejudice, but it did lead to a small, significant increase. As such, we cannot conclude that priming Christian concepts causes racism per se; our data do not support this conclusion. However, we did find that priming Christian concepts causes a negative shift in existing racial attitudes and that the direction of the shift represents a slight but significant increase in racial prejudice.

The sample sizes of the two studies were quite small. Only 73 in the first experiment and 43 in the second. Participants were mostly white and Christian, but other ethnicities and religions were represented.

The second experiment replicated the results of the first, but further replications by other researchers are needed – preferably with larger sample sizes – before any conclusions can be drawn.

Also, the section “Christian Concepts, Racial Prejudice, and Possible Mediators Between the Two,” which covers the paradoxes of current religious priming research, is worth reading.

From http://feedproxy.google.com/~r/Technoccult/~3/Pjmood6E5z4/

Why are there no contemporary accounts of Jesus?

  • Posted on September 7, 2010 at 4:49 pm

Buff Jesus

An essay containing a list the supposed historical Jesus’s contemporaries who likely would have written about him if, as is claimed in Mark, he his public appearances were attracting thousands of people. Good reference material.

While some apologists attempt to wave this problem away by claiming that “Jesus” would not have been a noteworthy figure, this apologetic tactic contradicts what the Gospels say about Jesus. One cannot hold, at the same time, that the Gospels are true eyewitness accounts of actual events, AND that the Jesus figure in those works would not attract the attention of men like Philo, Pliny or Seneca. It’s an absurd contradiction.
Even the relatively sober account of Jesus found in the first gospel, The Gospel of ‘Mark’, presents us with a Jesus who garnered quite a bit of attention. Consider for example, Mark 2:1-12, where the crowd coming to see Jesus is so great, that a paralytic has to be lowered through the roof of a building Jesus is in, in order for Jesus to see him. Elsewhere Mark tells us that the crowds that Jesus drew were so overflowing that he has to lecture from a boat on the Sea of Galilee. When Jesus travels from Bethany to Jerusalem, throngs of people line the roads to welcome him. Mark also tells us of how Jesus performed miracles before thousands: on two different occasions Jesus feeds thousands through miracles.[2]
In short, ‘Mark’ gives us a ‘Jesus’ who is bigger than the Beatles, and I believe the Beatles analogy is a good one: we even have a nice parallel between the story of Jesus’ lecture from a ship at Galilee, and the Beatles famous ‘rooftop’ audition, where they were forced to play an impromptu concert on a rooftop, lest the crowds that would rush to see them cause a riot. In both cases, the crowds had reached, hysterical, historically noteworthy, proportions. Yet, John E. Remsberg, in ‘The Christ: A Critical Review and Analysis of the Evidence of His Existence’[3] makes the curious observation that no one from this era wrote a single word about the Jesus Hysteria. Remsberg notes: “(While) Enough of the writings of the authors named in the foregoing list remains to form a library, (no where)… in this mass of Jewish and Pagan literature, aside from two forged brief passages in the works of a Jewish author (Josephus), and two disputed passages in the works of Roman writers, there is to be found no mention of Jesus Christ.”

A Silence That Screams

(Thanks Paul!)

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From http://feedproxy.google.com/~r/Technoccult/~3/uP1Dl43rLeg/

The Bible Doesn’t Say Jesus was Crucified, Christian Scholar Claims

  • Posted on June 27, 2010 at 11:20 am

Historical Jesus

I’ve read before that although the Romans kept meticulous records of crucifixions, there is no surviving record of a Jewish radical from Nazareth being crucified in the claimed time period. I don’t have references handy, but I can dig some up if anyone’s interested. Christian scholars, when presented with this lack of evidence, have sometimes argued the lack of a record is due to the fact that Jesus was crucified by Jews, not by Romans. However, this Christian scholar actually argues that Jesus wasn’t crucified at all:

The legend of his execution is based on the traditions of the Christian church and artistic illustrations rather than antique texts, according to theologian Gunnar Samuelsson.

He claims the Bible has been misinterpreted as there are no explicit references the use of nails or to crucifixion – only that Jesus bore a “staurus” towards Calvary which is not necessarily a cross but can also mean a “pole”. [...]

The ancient Greek, Latin and Hebrew literature from Homer to the first century AD describe an arsenal of suspension punishments but none mention “crosses” or “crucifixion.”

Mr Samuelsson, of Gothenburg University, said: “Consequently, the contemporary understanding of crucifixion as a punishment is severely challenged.

“And what’s even more challenging is the same can be concluded about the accounts of the crucifixion of Jesus. The New Testament doesn’t say as much as we’d like to believe.”

Telegraph: Jesus did not die on cross, says scholar

(via Dangerous Meme)

However, I would expect the Romans would have kept records of all executions, crucifixions or not, though I suppose the “he was executed by Jews” caveat would still apply.

Samuelsson also claims “That a man named Jesus existed in that part of the world and in that time is well-documented. He left a rather good foot-print in the literature of the time.” My understanding is that there are no surviving contemporary accounts of Jesus, but I could be wrong.

(I still subscribe the “composite character” theory of Jesus – he was based on several historical Jewish radicals, not a historical single person, and later sexed up with Pagan mythology to make Christianity more palatable)

See also:

Paul Verhoeven’s book on Jesus

The God Who Wasn’t There

Jesus Never Existed

What Did Jesus Do?

The Historical Jesus FAQ

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