Blackmore was an important influence for me a few years ago when I was giving up on practicing magick because she had been through the same thing studying ESP: she researched it for years and determined that there wasn’t evidence to support her hypothesis. But she remained interested in “extraordinary human experience,” and showed me that it was possible to research and examine these issues from an open minded and respectful yet skeptical way. Blackmore considers these experiences an important part of the human condition worthy of our study and consideration, regardless of whether the causes are paranormal, psychological or neurological.
Dr. Susan Blackmore is a researcher of consciousness and what she calls “extraordinary human experience,” which includes experiences often referred to as “paranormal,” including out of body experiences and alien abduction. She has a PhD in parapsychology from the University of Surrey, where she studied ESP and memory and eventually gave up belief in the paranormal and adopted a more skeptical worldview.
Jess Nevins wrote an article on “the problem with Asian steampunk.” Nevins points out that most people default to ninjas, samurai and geishas when they try to do Asian steampunk, but there’s a much richer world of possibilities. “Pirates, submarine captains, hard-boiled reporters, female private detectives… these are all part of east Asian history and popular culture in the steampunk era. Steampunk writers and cosplayers, expand your horizons!”
Here are some examples:
Zeppelin pirates are a staple of steampunk, but nautical pirates were a reality in the waters of Southeast Asia. Notable among these were the female pirates, from Zheng Yi Sao and Cai Qian in the beginning of the 19th century to Lo Hon Cho and Lai Choi San in the early part of the 20th century. These women were captains and admirals, commanding dozens of ships and leading them into battle from the front, gaining reputations as fierce fighters. According to a contemporary Chinese account Cai Qian Ma even commanded ships with crews of niangzijun, “women warriors.”
The hardboiled, crime-solving reporter was a part of Western mystery fiction from the 1880s, but in real life there were large numbers of reporters just like that in China, especially Shanghai, where the competition between newspapers was intense and reporters and editors did anything they could for a hot scoop. These newspapers were modeled on American and English newspapers, and though many of them were aimed at the Europeans in China, some were written by Chinese for Chinese.
Roguish treasure-hunters need not automatically be white. Since the 11th century there has been a tradition among Nyingma Buddhists in Bhutan and Tibet of a special class of lamas, the gter-ston or “treasure hunters,” who “discover” gter-ma (scriptural treasures) which have supposedly been hidden away during the Buddha’s lifetime so that they can be found and revealed to the world at a foreordained time. The gter-ston were active through the 19th century, and while some were genuine many were fraudulent.
The Discipline Of DE, a 9 minute adaptation of the short story by William S. Burroughs, was Gus Van Sant’s first film outside of film school. It was filmed around 1977. The story first appeared in Exterminator! in 1973.
Here’s an excerpt from the story:
DE is a way of doing. DE simply means doing whatever you do in the easiest most relaxed way you can manage which is also the quickest and most efficient way, as you will find as you advance in DE.You can start right now tidying up your flat, moving furniture or books, washing dishes, making tea, sorting papers. Don’t fumble, jerk, grab an object. Drop cool possessive fingers onto it like a gentle old cop making a soft arrest.
A painting from the Wat Rong Khun Buddhist temple in Chiang Rai, Thailand from FEEL
Interesting article by Professor in Philosophy and Religious Thought at Rice University and author of Authors of the Impossible Jeffrey J. Kripal on the feedback loops between paranormal experience (or what Susan Blackmore calls “exceptional human experiences”) and popular culture:
A Buddhist temple featuring Superman and a Marvel comic reproducing an actual UFO photo? A pulp fiction editor using his own precognitive dreams to write short stories and a sci-fi master getting zapped by an alien space machine? What is going on here? It would be easy to fall into an either-or mentality, as in “This happened, and that didn’t.” or “This is true, and that is false.” That, I want to suggest, is precisely what is wrong with much of our thinking about popular culture and the paranormal. Much better to pay attention to all the back-and-forth loops, that is, the incredibly messy, “loopy” ways in which popular culture informs paranormal events, which in turn informs popular culture, which in turn informs … well, you get my point. I mean, where exactly are we supposed to draw a line between the real and the unreal in, say, a graphic novel and an actual UFO sighting? It would be easy to suggest that the graphic novel is pure fiction and the UFO—whatever it was—non-fiction, except for the uncomfortable fact that the UFO encounters of the second half of the twentieth century often followed, down to precise details, the pulp fiction fantasies of the first half (for more on this, see my discussion of Bertrand Méheust in Authors of the Impossible). It would also be easy to call it all fiction, except for the uncomfortable fact that people really experience such things, all the time. There were F-16s chasing that floating Wal-Mart. Not your typical piece of fiction.
New research from University of California Davis, conducted on meditators at the Shambhala Mountain Center under the guidance of Buddhist scholar, author and teacher B. Alan Wallace. Wallace is a practitioner of Tibetan Buddhism, so the test subjects were most likely practicing a Tibetan influenced form of meditation.
“The take-home message from this work is not that meditation directly increases telomerase activity and therefore a person’s health and longevity,” Saron said. “Rather, meditation may improve a person’s psychological well-being and in turn these changes are related to telomerase activity in immune cells, which has the potential to promote longevity in those cells. Activities that increase a person’s sense of well-being may have a profound effect on the most fundamental aspects of their physiology.”
Also, Wired has an interview with Morrison on his new Batman, Inc. series which sounds pretty interesting (perhaps he’ll get to incorporate his ideas from his aborted Wildcats series):
Superheroes have always been about becoming whatever we’ve needed them to be at any given time. Lately, we’ve made them like Mark Millar and Bryan Hitch’s The Ultimates, weaponized supersoldiers working for the military-industrial complex, which then grew into Iron Man, who is a superhero celebrity, an everyone-is-a-star kind of thing. But give it another five years and it could be cosmic seekers again, because of the new drugs coming onto the market. Or it could be something else entirely. They’ll take the form of whatever our dreams or ideals happen to be. [...]
Most corporations seem pretty demonic. Corporations as entities are strange things. Because no one person is really in charge, we’ve conjured some predatory, ravenous entities. But Batman, Inc. is an attempt to reimagine what a good corporation can be. It’s not the first time this has happened in comics: Joe Casey tried to imagine the same thing with Wildcats. But this will be Bruce Wayne’s attempt, and I think it’s going to be quite progressive.
I think a case could be made that Adrian Veidt (himself based on Tibetan Buddhist Peter Cannon) as the first comics’ first “zen” (used loosely) billionaire.
Experts have now come to a consensus that the statue was made in the sixth century in North-western India, probably in the Swat Valley.
In some way or other then, and over two or perhaps three hundred years, this little Buddha made its way half way across Euro-Asia to end up on the mantelpiece of a Swedish burgher. Doubtless he sometimes called his wife over and they looked together, shaking their heads at the ‘caste-mark of gold’ on this strange doll’s forehead. [...]
Presumably the object was traded down the Silk Road to the Black Sea and from there up the Baltic or just possibly from India to the Caspian and up the Volga to Moscow and from there to the ‘Viking Sea’? That it was found with objects from Egypt, Ireland and the Eastern Mediterranean is, any case, a reminder of just how far Scandinavian ‘traders’ – again Beachcombing is trying to be polite – travelled in the early Middle Ages.
